路易·杜蒙，法国人类学家。1949年起研究印度，发表《南印度某次卡斯特》（Une sous-caste de l'Inde du Sud, 1957）与本书（1966）；继而反省西方文明，发表《从曼德维尔到马克斯》（From Mandeville to Marx: Th e Genesis and Triumph of Economic Ideology，法文名为：Homo Aqualis I: genese et epanouissement de l'ideologie economique, 1977）、《个人主义论文集》（Essais sur l'individualisme. Une perspective anthropologique sur l'ideologie moderne, 1983）等。

Louis Dumont's modern classic, here presented in an enlarged, revised, and corrected second edition, simultaneously supplies that reader with the most cogent statement in the Indian castle system and its organizing principles and a provocative advance in the comparison of societies on the basis of their underlying ideologies. Dumont moves gracefully from the ethnographic data t...(展开全部)

Louis Dumont's modern classic, here presented in an enlarged, revised, and corrected second edition, simultaneously supplies that reader with the most cogent statement in the Indian castle system and its organizing principles and a provocative advance in the comparison of societies on the basis of their underlying ideologies. Dumont moves gracefully from the ethnographic data t...(展开全部)

路易·杜蒙，法国人类学家。1949年起研究印度，发表《南印度某次卡斯特》（Une sous-caste de l'Inde du Sud, 1957）与本书（1966）；继而反省西方文明，发表《从曼德维尔到马克斯》（From Mandeville to Marx: Th e Genesis and Triumph of Economic Ideology，法文名为：Homo Aqualis I: genese et epanouissement de l'ideologie economique, 1977）、《个人主义论文集》（Essais sur l'individualisme. Une perspective anthropologique sur l'ideologie moderne, 1983）等。

Caste: Its Twentieth Century Avatar is a collection of essays by experts on the complex topic of the caste system prevalent in India. The book is an attempt to describe the effects of India’s caste system on the various political, social and economic aspects of the country. Caste is a kind of social division of people based on their lifestyle, occupation, hierarchical status, n...(展开全部)

克里斯托弗•尼罗普，丹麦学者，博士，哥本哈根大学教授，以教授浪漫主义哲学著名。《接吻简史》出版后，尼罗普博士因创作此书而享誉一时。

Philosophers don't often write about the heart. At least, analytical philosophers don't. Why is this? Philosophers are said to live life “in their heads” rather than “from their hearts.” But even if that is so, why don't they think and write about the heart? Moreover, it can hardly have escaped philosophers' attention that matters of the heart are central to what we human being...(展开全部)